The art work was amazing and not to mention the girls bodies really made the body paint artist look really good. I had 2 Miller lite girls at Dinah shores in Palm Springs and they had their bodies painted to resemble a Miller lite body. Marketing companies are getting creative by painting their logos on a girls breast to grab the attention of the beverage manufacturers targeted audience.īeverage Manufacturers have to pocket out $1000 minimum to get a great body paint artist to paint their promo girls.
Have you happened to see how beautiful a girl looks after she has had her body painted?īody Painting an attractive promo girl with a hot body is able to stand out among all the advertising noise in the market place. The Marende: These are scars of beauty, elegance which consist in two or three horizontal lines on the forehead. Marende term returns to marense (Sonrhaï origin of dyers) which is a socio-professional category of moose.The relationship with this social stratum was not evident in explanations of tradition bearers Manga. But also the reference to marense is very likely. 2. The wiifu of Nakombga: these are the scars exlusively reserved for princes which consists of two facial scars from the cheek to the chin one right, one left 3. The lemde or scarification chin is in the form of a cross on the chin 4. The dedendga is a form of scarring that is vertically and horizontally rotate three scars left and right cheeks. All these scars are made by a specialist scarifying.Miller lite Girls are getting their bodies painted and getting more attention for the Miller lite brand than ever before. Admittedly scarification allowed to reveal the identity value individual Moaaga. Thus, one could recognize a noble (Nakombga), a commoner (Talga), a Busanga etc.Il must say that time Naba Oubri a Moaaga scarified was saved from slavery, torture and abuses and thus benefited from protection. scarification social importance in Moose Manga Scars allowed social classification dividing society into nobles, princes or slaves depending on the type of scars that you wear. 1. It is unfortunate that many Africans have also bought into this cultural imperialist propaganda against tribal marks and other marks on the body of an African.Įthnic scars are forms of culture and art that African peoples have developed. In almost every sixty ethnic groups in Burkina Faso, we find that cultural value appears as an identity card but also a work of art with its meanings and aesthetic values. Deaf / dumb kids etc., were tribal marked for quick identification especially when such need assistance in public.
Today, in the Western world many people are also piercing their bodily parts (including tongue, lips, navel, clitoris, penis, breast, eyebrows et al) and inserting it with various rings as a sign of high class culture and they turn around to accuse Africans who mark their body for various valid historical, cultural, medical, religious and aesthetic reasons. Taken in Eastern Sudan,close to EthiopiaĪs a matter of fact I take strong exception to the marks on African indigenes as "Scarification." It was is the Westerners way of undermining everything African and making it look ugly and an un-civilize practice. They are divided to many main branches and every branch have a different marks("Shluh")on their faces.She has also unique black tatoo on her lips. They are nomads with cattles,by origin from countries in Western Africa.